Zubiri

Wednesday, September 28, 2011

Roncesvalles to Zubiri (21 km)

From Saint-Jean-Pied-de-Port there are two routes into Spain – the road via the Roncesvalles Pass or the pilgrim path across the mountain, via the Col de Lepoeder, at 1410 m. Either way one ends up at Roncesvalles about 8km from the French border and at an altitude of 952 m.

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Roncesvalles Pass

Apart from the Augustinian abbey, built in 1130 by the King of Navarra for the use of pilgrims, the church built in about 1230, and a couple of restaurants, Roncesvalles consisted of little else.

Roncesvalles is reputed to have been the site of the battle in which the rear guard of Charlemagne’s army was decimated by Basque tribes in 778. Charlemagne was King of the Franks and had been waging war against the Muslem Saracens in the Iberian Peninsula, when he was forced to return to his homeland, due to news of an uprising on the Rhine. The event was later recorded in the epic poem ‘Song of Roland’, written some three centuries later. Although loosely based on oral tradition, with the attacking force being changed to the Saracens, the poem probably served as propaganda to justify the Crusade to retake Jerusalem from the Muslems.

In 1813 another notable battle was fought in the same pass. During the Peninsular War between Napoleon and the combined forces of the English and Portuguese, Napoleon had retreated out of Spain, leaving Pamplona and San Sebastian under siege to the English commander, the Duke of Wellington. From Saint-Jean-Pied-de-Port Napoleon launched a counter attack over the Roncesvalles Pass, with 40000 men against an inferior force of 11000. Outnumbered the English were forced to retreat with 450 casualties versus 200 for the French. They retreated to Sorauren and with the timely arrival of reinforcements, the French advance was halted and eventually forced to withdraw from Spain.  In the battle of Sorauren alone, there were a total of more than 7000 casualties.

Over the centuries a lot of blood has been shed in the pass.

When compared to the first day of my camino, the second promised to be more leisurely – some ascents, but with each descent ending lower than the previous one. My bad foot felt very numb from the day before and I started out walking quite slowly and tentatively.

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A reminder of the distance to go to Santiago

After less than an hour I arrived in Burguete, the village made famous by Ernest Hemmingway in his novel – Fiesta: The Sun Also Rises, first published in 1926.  The novel was based on real characters and events that took place in July 1924 and 1925.

Hemmingway wrote of a fishing holiday in Burguete, prior to Pamplona’s San Fermín festival, with the running of the bulls and the bullfights. He also wrote of the heavy drinking, fighting and debauchery involving him and his friends, that took place during the week-long festival.

Perhaps it is still like that.

The river Irati, where the fishing account took place, is about four kilometres to the south-east of Burgete.  The hotel where Hemingway stayed still exists, although no longer owned by the family that he knew.  And more than 80 years later, fans of Hemmingway still visit the area to walk in his steps.

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The hotel in Burguete where Hemmingway used to stay
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And the Hostal Burguete today

Outside Burgete, at the ford across a small river, I met two very friendly and charming old couples, who were seated on the bank. They were from Guatemala and they were walking to Logroño. One of the ladies was over 80. I was to see them several times again prior to arriving in Pamplona.

The ascents proved to be much steeper than I had expected and with my numb foot I found the going quite hard on the rocks and loose stones. By late morning it was quite hot and when I came to the next river crossing, there were several pilgrims lying on the bank and some paddling in the water. As I was crossing on the concrete causeway I was distracted by the antics in the water and did not notice the slippery moss underfoot. In a flash my feet went from under me and I crashed face down in the water, whacking both elbows on the concrete bottom. One of the guys on the bank rushed into the water and helped me to my feet. Apart from being soaking wet, I seemed fine. I thanked my rescuer and somewhat embarrassed, continued on my way.

But I had not gone more than a few steps when I felt a sharp pain in my left buttock, the recurring injury that had plagued me ever since I slipped on the ice in Sweden some two years previously. Both my elbows ached, but I kept going, albeit with a lot of discomfort.

At one point I sat on a grass bank on top of a hill.  I could not see any sign of habitation or hear any people, just birds singing and grasshoppers sawing, or whatever it is they do.  The sky was totally clear and there was no breeze; it was quite hot.

Above me I could see a very large bird.  It was circling as if it was watching me.  It occurred to me that it might be thinking that I was a dying animal and was waiting until it could feed off my flesh?  I had no idea of how much further I had to go that day, but I decided to keep moving on.

So down one slope and then up another I limped, and each time I looked up, the bird was above me and seemed to be lower than the last time I had looked.

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A Griffon vulture

Eventually the path entered a thick wood and I was quite relieved to be in the shade, for the day was unseasonly hot.  The wood continued for quite a way and when I finally emerged, there was no sign of the bird.  Perhaps I was safely out of its territory, or maybe it had lost me in the trees.

Not long after I reached Zubiri, where I decided to make a premature halt for the day; I did not think I could walk any further without doing permanent damage to my buttock.  I crossed an ancient medieval bridge, up a short street lined with stone-walled buildings and filled my water bottle at the fountain and drank the refreshing cold water.  I felt quite dehydrated.

Just up the street was a small hotel and thankfully they still had vacancies.  It turned out to be an excellent choice, and with a little bar, wi-fi and a ‘gourmet’ restaurant. I found myself very comfortable.

When the restaurant opened at eight, it quickly filled with the few residents of the hotel. All were pilgrims – six Dutch speaking Belgian women, two attractive Italian women, two older French men, and yours truly. The Belgians were loud, the Italians were beautiful, but I was totally distracted from either, discussing rugby and the World Cup with the French guys.  They turned out to be retired Perpignan players, now coaching teenage teams. They were very depressed with the poor performance to date of the French team in the World Cup and were quite incredulous at my view that the French would go all the way to the final.  As it turned out, I should have put a bet on it, for I would have received good odds.  France eventually ended up losing by a single point to New Zealand in the final.

And as a bonus to the good conversation, I found the food and wine to be out of this world.  I would never have anticipated such quality in a tiny hotel in a remote village in Navarre.  For a while I forgot about my wounded bum, at least until I stood up, when I had a sharp and painful stabbing reminder.  And then I had to negotiate two flights of stairs to my room.

But despite that, it had been a pleasurable end to an eventful day.

Roncesvalles

Tuesday September 27, 2011

Saint-Jean-Pied-de-Port to Roncesvalles (27 km)

I had breakfast soon after the hotel opened and was on the road by shortly before 08:00. There was no traffic in the town and there were no clouds in the sky. It was already quite warm.

Apart from the first 100 m, the road climbed quite steeply. Within fifteen minutes I caught up with a couple moving very slowly; much slower and they would have been going backwards. He was a big robust man a bit younger than me, carrying the largest backpack I have ever seen, with camping gear strapped on top and a large sleeping bag below. It was no wonder he was already sweating profusely. In contrast she was young, very attractive and carrying nothing.  Was she his daughter?  I didn’t think so.

The road wound steadily upward, occasionally passing farm houses, and then branched off onto a steeper dirt path. Ahead and above me, I could see a very extremely large obese man in very tight shorts, with inflated and unhealthy looking legs. He was very pale, like Nordic people are after a long winter.  When I caught up with him, he asked in a very strong native Irish accent ‘how much f——g further do we have to go to Roncesvalles’. When I said that we had covered about a quarter of the distance, he swore in apparent frustration, using expletives that would have an army sergeant-major blush.  He said that he would never make it and that he had not realized how hard it was going to be. I suggested that it was not much further to accommodation and that if they had room, he could stay there and carry on the next day.

I hoped that they had a vacancy and that he took my advice, for he was not in good shape.

When I reached the crest of the current climb, I could see the Auberge d’Orrison quite a way below at the foot of a valley and the road climbing steeply up the opposite side. My total estimated ascent for the day had just increased by another 100 m.

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Auberge d’Orrison

I stopped at the auberge and had a beer in the welcome shade of the patio. There were quite a few guests and they all seemed to be staying there for the night. The view down the valley was sublime and on a clear night with no light pollution the stars would have been spectacular.

The road out of the valley initially climbed steeply, but soon became more gradual, and for the next three hours it gently crawled up to the highest point, the Col Lepoeder. Everywhere there were huge flocks of sheep. I had never seen such clean sheep; they all looked as if they had just had a shampoo and blow job. There were herds of equally pristine tan-coloured cattle and now and then a band of horses would gallop across the slopes. There were no obvious fences; they all seemed to be free to go wherever they wished.

At some point on this stage of the walk I became conscious of my heart missing beats. It has happened before but not in recent times.  Even without taking my pulse,  I could feel the missing beats in my forehead. At times it was one in eight or ten beats and sometimes in every three or four. I felt well in myself, so there was nothing I could do except to relax and take it slowly.

Finally I reached the Col Lepoeder, and from there, there were two routes down to Roncesvalles; by road or straight down on a steep path through the trees, the ground strewn with early autumn leaves. I chose the latter and descended slowly and very carefully.  Ninety minutes later I was in my room in the albergue.

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Roncesvalles

After a shower I felt somewhat revived, although my legs throbbed as if they had been beaten with a club. On the stairs I passed a Canadian woman, walking down backwards.  I was not the only one feeling a bit sore.

A short stroll did not help much, so I went to dinner. And what a bargain that that was – a fixed menu with three generous courses and as much wine as one desired, all for nine Euros.

Afterwards I sat in the bar with a glass of Rioja. As I was about to leave to go to bed, in walked the guy that I had seen earlier that morning, complete with his enormous burden. The walk had taken them fourteen hours and he was drenched in sweat and looked totally exhausted. In contrast his partner/daughter looked quite fresh and relaxed.

I bumped into them again in the morning, as I was leaving.  They told me that they were from Barcelona and that they were heading home from a camping holiday in France. The walk from Saint-Jean-Pied-de-Port had been a last minute decision that they had almost regretted, especially when they had to make the steep descent through the woods in the dark.  They caught the morning bus to Pamplona.

But all’s well that ends well, and happily my heart was beating normally once more.

Saint-Jean-Pied-de-Port

Monday, September 26, 2011

Bayonne to Saint-Jean-Pied-de-Port

The first day of the ‘The Way of Saint James’ is reputed to be the most arduous – 27km and 1100 m of ascent to the pass, with 500 m of descent to Roncesvalles.  And apart from a refugio after 10 km, there is nothing until one reaches Roncesvalles.  Given that I had not done anything approaching that in the six years since my illness, it is not surprising that I started feeling some flutters of apprehension.  And of course I was not accustomed to carrying all my worldly goods on my back.

There were four trains each day from Bayonne to Saint-Jean-Pied-de-Port and I decided to take that of late morning.  It turned out to be a local train that stopped at every station. In the names of the little villages, it was obvious that we were in Basque country – Vasco in Spanish, the language being shared across the border with Spain.  En route I spotted many Basque names such as Ustaritz, Jatxou and Itxassou.

The train trundled along a narrow wooded valley, alongside the rapidly flowing river Nive until it arrived at the end of the line, outside Saint-Jean-Pied-de-Port.  From the station it was about a kilometer to the centre of the town.  I arrived to crowded streets and packed restaurants – it was Monday and the weekly market day.

The first hotel I tried was closed for the winter, the second was much too grand for me, in the third the door was locked and the reception closed for lunch and then I stumbled upon a bar with rooms above and it was perfect for my needs and inexpensive.  I checked in, left my backpack in the room and went off to explore the town.

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The steep main street with the foothills of the Pyrenees in the background

The name of the town means ‘Saint John at the foot of the pass’ and it has a permanent population of about 2000.  It is a well preserved walled town with one narrow cobbled street rising steeply to a citadel.  The view from the walls was impressive and everywhere there seemed to be flower boxes in full bloom.  From the bridge over the river one could see that the water was sparkling clean and thick with trout.

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The bridge crossed by pilgrims as they set off on the path over the Pyrenees

The original town was razed in 1177 by Richard I, also known as Richard the Lionheart, the English King.  It was rebuilt on the present site by the Kings of Navarre.

I found the pilgrim’s office at the top of the steep main street and obtained my pilgrim passport – it is needed to stay at any of the official refugios.

Later I went into the old church by the pilgrims’ gate.  It was empty except for an old lady, on her knees with head down, and seemingly deep in prayer. It was cool and serene.  Periodically someone would enter, have a quick look around and leave.

I stayed there for a long time.  I was not praying like the old lady, but I have no clear recollection of my thoughts at that time.  I imagine that I was very focused on the physical struggle I anticipated having the next day and hoping that my crap leg would get me over the mountain and down to Roncesvalles without having to seek help.

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Looking back at the church and Pilgrim’s Gate

Eventually I left the church to find a restaurant.  When I looked back, the old lady was still there.

Bayonne

Bayonne, Friday, September 23, 2011

At the end of September 1968, Biarritz was paradise, at least it was for me; the sky was blue, the air was warm, the water was temperate, the sand was clean, the surf was friendly and the town was quiet, almost devoid of visitors. I had a comfortable room one block from the beach.  I was young and I felt as if I was in heaven; I had never experienced anywhere like it before.

And on Thursday when my flight from Stansted passed low over the town on its final descent, memories of that long past era came flooding back. Above all I recalled the light and the vivid colours of the houses and the landscape, so much appreciated by artists.

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Biaritz with its red roofs and red walls

The little modern airport is located between Biarritz and Bayonne. Once the two towns were quite separate, but today it is not obvious where the suburbs of one ends and the other begins.

From the airport a thirty minute ride costing one euro on a suburban bus delivered me to the Bayonne railway station. And from there most pilgrims, and there were several on my flight, make the ninety minute rail journey to Saint-Jean-Pied-de-Port, the last French town before the Spanish border, and the recognized start of the ‘Camino Francés’.

But I did not set off straight away; I checked in at a nearby hotel, to ensure that I could see the several games of the Rugby World Cup that I knew were being carried on the French networks that weekend.  I felt it unlikely that they would be shown on Spanish television.  So my pilgrimage would not start until the following Monday.

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Aerial view of Bayonne

Bayonnne is situated at the SW corner of the French hexagon and is centred on the confluence of the rivers Nive and Adour. It originated in a Roman settlement, Lapurdum. In 842 the Vikings invaded the area and eventually settled. From 1152 to 1452, until the end of the 100 year war, it was ruled by England. Today it is a relatively sleepy backwater town.  It is also the birthplace of Didier Deschamps of the World cup winning French football team, and Imanol Harimdorquy, the highly-rated French international rugby union star.

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France’s wildest party – the Bayonne festival in August

So for the next three days I lazed around; late breakfast of café au lait and croissant each day in the same little hole-in-the-wall bistro, reading the papers from cover to cover and chatting rugby to the friendly proprietor; wandering around the town exploring the battlements and the picturesque narrow streets of the old town; browsing in the bookshops and reading a new book in the sun in the square, accompanied by a beer or glass of wine; eating dinner outside by the river; and of course all  interspersed with returning to my hotel room in time to watch the next game.

Life was feeling pretty good to me.

The Way of Saint James

Bayonne, September 2011

James was the son of Zebedee and Salome, and together with his brother John, was one of the first disciples of Jesus. Legend states that after the crucifixion of Jesus, he went to Spain to preach and convert. Later he had a vision of the Virgin Mary and subsequently he returned to Judea.  He died there in 44AD, decapitated under the orders of Herod Agrippa, the then King of the Jews.  After his death, his disciples took his body back to Spain, where he was buried at a place somewhere inland.

The legend claims that in 813 his tomb was discovered in the town of Iria Flavia – today known as Padrón. Bishop Theodomira of Iria was informed, and after he told King Alfonso II of the discovery, the remains were moved to Compostela, for ostensibly political and religious reasons.  A basilica was built over the tomb, and over the centuries this building evolved to the current cathedral.

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The cathedral of Santiago de Compostela

By the Middle Ages Santiago de Compostela had become an important destination for Christians seeking forgiveness for their sins. It ranks equal with the other two important Christian pilgrimage destinations – Jerusalem and Rome.

In the early days of the pilgrimages to Santiago, much of Spain and Portugal was still under the control of the Muslim Moors, who were not finally defeated until 1492.  In that era, the majority of the pilgrims were French.

For pilgrims, their route started from their door.  They would make their way to the nearest town or city and join other pilgrims, for there was safety in numbers.  One of the major staging posts was Paris and the church of Saint Jacques la Boucherie, close to Nôtre-Dame, on the north side of the Seine.  Today only the church tower remains.  And Le Puy-en-Velay was the main gathering point for pilgrims from the south and east.

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The principal European pilgrim routes

As trickles form a stream, before joining to a tributary, and finally flowing into the main river, the pilgrims converged on Saint-Jean-Pied-de-Port for what was the most convenient crossing of the Pyrenees to Roncesvalles in Spain. From there they went on to Pamplona, Logroño, Burgos, León and finally to Santiago de Compostela.  And along the route hospitals and hostels sprang up, many of which still exist today.

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The main towns on the Camino Francés

With the exception of recent years, undertaking the pilgrimage was not without risk.  Not only were pilgrims liable to be attacked and robbed by bandits, but disease was rife, and many died on the way.  Indeed, even today, though the route is quite safe and secure, there are still casualties, mainly due to physical exertion or from exhaustion in the prevalent heat of the summer months.  One can observe many crosses and memorials by the path.

And one must not forget that in all but modern times, the pilgrimage was only half completed upon arrival in Santiago de Compostela; there were no buses, trains and planes to take one home, and the arduous outward journey had to be repeated in reverse.

During periods of war or plague, the number of pilgrims would have been greatly reduced, although some would have persisted, by taking the more challenging northern route that follows the coast.

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Formerly the pilgrimage was undertaken for purely religious reasons, but for most people today, it has evolved to being a leisure activity.  Modern pilgrims may be participating for the physical challenge, for the exercise, the fresh air, the experience, the opportunity for solitude, to meet other like-minded people, or for a host of other reasons.  Some may complete the journey from end to end in one go, while others, who may have limited time or resources, progress in sections over a period of years.

Although most people complete the pilgrimage on foot, there is an increasing number of cyclists, and I even saw some people running from village to village.  There were several accompanied by a dog and I was even passed by a couple on horseback.

Not everyone carries their possessions on their back.  There are many who contract a specialist tourist agency to reserve accommodation along the route, and arrange for their bags to be transported from place to place. And at the other end of the scale there are the low-cost options of the albergues, with dormitories and the local restaurants with their ‘cheap and cheerful’ three-course pilgrim menu. As one Spanish family told me – ‘It can be a quite inexpensive holiday’.

Are many participating for purely religious reasons?  I suspect that these days they are very much in the minority. And perhaps this is reflected in the fact that, apart from being open during their occasional mass, most churches and chapels in the villages are shuttered and locked.

Does the crypt under the cathedral in Santiago actually contain the remains of Saint James?  Until the tomb is opened or x-rayed to reveal a decapitated skeleton, and I suspect that the Church will remain reluctant to ever give permission, it will have to remain a matter of individual faith.

But does the veracity of the legend really matter?  Every year thousands upon thousands of people of all ages and all nationalities walk for weeks for hundreds of miles across a beautiful landscape in all weathers.  That is surely no bad thing.

And if some of them benefit spiritually, that’s their bonus.

 

The Lottery Tickets

Mexico City, early 1977

I had spent several pleasant hours in Chapultepec Park and at the castle and was walking back to my room near the Zócalo, through pleasant tree-lined side streets, when I spotted it in a second-hand shop window.  It was not fancy, nor did it seem to be expensive, and I decided that it would make the perfect gift for Dale, who had been such a good and generous friend to me in Los Angeles.

After a protracted haggling session, more for my pride than profit, I exited the shop with a machete, wrapped in plain brown paper and tied up with string.  The machete had an ornate handle and was complete with a leather scabbard.  It had probably once belonged to a rich ranchero; it did not look as if it had ever been used for everyday work.  I was very pleased with my purchase.

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A example of a typical machete

Early next day I checked out of my hotel and set out on foot to the bus station, that served the cities in the north of Mexico.  It was a long walk and I was thankful that it was still cool, although the traffic fumes were already barely tolerable. The air was thick and every horizontal surface seemed coated with a layer of dust.

I had been told that on a clear day, one could see Iztaccíhual and Popocatépetl.  At nearly 5500m they are much higher than Mont Blanc and much closer to the centre of Mexico City than Mont Blanc is to Geneva.  If I had not seen the photographs of the two huge snow-capped peaks, I would not have believed that they existed.

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Popocatépetl on a rare clear day

Eventually I arrived at the terminal of Autobuses del Norte. It was situated on one side of a large plaza and I bought a one-way ticket to Tijuana, via Guadalajara.

I found my bus already at its stand, with the engine running, the air-conditioning on, and the driver in his seat.  As it was not due to depart for more than half an hour, the driver told me I could leave my bag on the bus if I wanted to go for a coffee.

I remembered that I had some lottery tickets I wanted to check, so I set off for the plaza, where I was sure there would be a lottery seller with a list of recent winners.  As I was leaving the bus I decided to take my machete with me.  Although I was confident that my bag of travel-worn clothes would be of no great loss to me if it were stolen, I did not want to run the risk of losing Dale’s gift.

Once outside the bus terminal I could see a group of vendors on the other side of the plaza.  I took my lottery tickets from my pocket and set off to see if I had won anything.  When I was in the middle of the plaza I suddenly heard a loud whistle to one side and another behind me.  I could see some men in uniform running in my direction with guns drawn and turned around to see who they were chasing, to find others running toward me.  Within seconds I was surrounded by several hostile faces, with their guns pointed towards me.

‘Put your package on the ground and raise your arms’, barked one of the uniforms.  Bemused and feeling sure that there must be some mistake, I obeyed.

‘What is in the package’ said the same voice, which belonged to a smarter uniform than the others.

I explained and one of the soldiers ripped open the package.

‘You are under arrest’ said the authority, not even asking to see my passport or papers.

‘What on earth have I done wrong?’

‘Since the riots at the university, it has been decreed illegal to carry a weapon in public’.

‘But I had no idea’.

‘Too bad for you, you can explain that to the judge. Take him to the barracks’.

And one of the soldiers grabbed my arm and led me off to a car park, while another hurried behind with the machete and wrappings.  Rather bewildered, I found myself shoved in the back seat of a grubby decrepit two-door car, with the two seedy-looking uniforms in front of me.

What to do?  How to get out of this? And my bus was leaving very shortly with my bag on board.  I had heard horror stories of drugs being planted on unsuspecting foreigners, large fines being demanded, and weeks and months of waiting for the wheels of justice to grind.

‘So what happens now?’

‘You will be held until the judge has time to hear your case’

‘And how long will that take?

‘Who knows – one week, one month, maybe longer’

‘And what will be the outcome?’

‘Perhaps a sentence, perhaps just a fine’

I was trying hard to remain calm and rational, but I could feel my resolve starting to slip way.  I had about $150 in a pocket and some traveller cheques in another, but once in the barracks they both would most likely disappear.  And very minute took me closer to the barracks and further away from the bus.  I felt I had to act quickly.

‘If it’s a fine, how much would it be?’

‘No idea’.

‘If I give you enough money to pay the fine for me, would that work?  If the fine is less, you could keep the difference´’.

‘How much do you suggest?’

I took the money from my pocket and counted out $125.

‘That’s all I can afford; I need the rest for food´.

‘The machete is confiscated’

‘That’s fine with me.  It has caused me enough trouble already’.

‘OK, let’s go’.

An immediate U- turn amid the blaring of horns, waving of fists and expletives, a handing over of dollars and a short time later we were back at the edge of the plaza.  They let me out, shook my hand, wished me luck and sped off.  I almost started to like them, thieves though they were.

I decided to walk cautiously around the perimeter of the plaza to the bus station.  I could see several soldiers and I did  not dare to risk another encounter with them.  I reached the bus with five minutes to spare.

‘Did you enjoy your walk?’, said the driver, recognizing me.

‘It was quite memorable’, I replied, going back to the seat where I had left my bag.  After what seemed like an interminable time, the doors closed and we headed out.

I don’t recall much of that journey north.  I was quite shaken by the recent experience and the taste of my new-found freedom was almost intoxicating.

After Guadalajara I dozed off and woke up just before Tijuana, dreaming that the bus had been flagged down at a roadblock, soldiers entering, searching for a foreigner without a machete.

It was not until I walked across the border to the US that I remembered that I still had not checked my lottery tickets.

 

In case you wondered

I confess that the subject and content of some of my posts may seem random to the uninitiated. But there is a purpose to my ramblings.

Let me explain.

A few years ago I realized that I was the only one who knew the details of the history of my family.  Much of my insight results from thirty years of research in the archives in Belfast and Norwich, coupled with first-hand knowledge of three of my grandparents.

Some years ago I documented what I had discovered.  One evening during a skiing trip with my sons in Sweden, I read excerpts from my notes.  They listened with polite attention, but it was obvious that they were not easily enthused by ancient history; they wanted to know of my own travels and experiences.

But how to document it?

I have always had the view that autobiographies are usually an ego trip for the writer.  I did nothing further.

It was not until I recently read ‘La Colmena‘, by Camilo José Cela, that I found the inspiration and the technique to write up a series of seemingly random but ultimately connected events.

So one by one I am working though my long list.  And when I run out of inspiration, I will knit together the resultant product into a document that can hopefully be passed to my descendants.

And perhaps they will know me, although I may be long gone.

So wonder no more…